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Reading Il Caffè: scientific method and economic knowledge in the “School of Milan”  291



             Cresippo, by the future Inspector of the Milan Mint, Sebastiano Franci,
             declares: «I should go on at great length, should I wish to represent in
             detail the worth and usefulness of agriculture; my intent is simply to
             give you a sufficing [sic] idea to make you fall in love with this science,
             which,  Columella  declares:  tam  discentibus  egeat,  quam  magistris
             (lacks pupils as well as teachers)». Franci praises «the learned masters»
             who have engaged their «sublime capacities in investigating the secrets
             of nature», among whom Linnaeus, and adds:

                Do not take into any great account the knowledge of the farmers: this pro-
             duces only a simple, trivial, practice - the same employed by their great, great
             grandparents and which was never able to advance the science of agriculture
             by an iota. […] The idiocy and the simplicity of these poor folk should not,
             however, dispense you from loving them tenderly and considering them the
             chief support of human society, in which they have a more important role
             than that of those who have themselves drawn about the city in handsome
             coaches.  You  are  dedicated  to  an  art  which  is  the  most  useful  among  the
             earthly sciences, which has been the delight of many crowned heads and was
             very common to the most powerful citizens, to the conquerors of the world
                                 43
             who were the Romans .
                The continuous oscillation between social elitism and an opening
             towards professional – when not authentically popular – knowledge, is
             one of the most typical marks of the style, both as to content and as to
                                                                 44
             language, of Il Caffè. In Some Legislation on Pedantry . (‘Saggio di leg-
             islazione sul pedantismo’), Alessandro Verri seems to be joining the
             discussion  to  save  Franci’s  pessimistic  vision,  hitching  up  forms  of
             knowledge with varied social origins to the wagon of true science, so
             long  as  their  method  shares  the  same  urge  towards  rigor.  «In  the
             sciences  and  in  letters  –  in  every  human  learning,  I  dare  say  –  all
             kinds  of  coin  are  necessary»,  as  Alessandro  puts  it  metaphorically;
             «big, small, of gold or of silver, for as in a State from large gold coins
             men descend to those in copper or in silver, so that each of them may
             be facilitated in trade, while whoever cannot spend a doubloon spends
             a paolo, so likewise it is the case to proceed in the sciences». The par-
             allelism  between  science  and  trade,  intrinsically  democratic,  opens
             then, in the purest traditional Enlightened stance, new ways to the
             formulation of the cognitive itinerary of which the Lombard circle is
             proud spokesman. «Let all men participate, if possible; let the simple
             laborer know the tenth part of what the enlightened man knows, let





                43  FR1, 60-71, 71-2.
                44  FR1, 133-40.


             n.43                            Mediterranea - ricerche storiche - Anno XV - Agosto 2018
                                                      ISSN 1824-3010 (stampa)  ISSN 1828-230X (online)
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