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152                                                    Hakalmaz Turaç


                illuminates the way in which alliance and negotiation shaped political
                fortunes in this political and diplomatic landscape. Second, despite
                the fact that religion framed the actions of medieval states, especially
                the Crusader states, it is observable that some decisions explained in
                this study, which were religious in nature, were political in practice,
                helping to illustrate the complex inter-dependence of politics and reli-
                gion in the Medieval Mediterranean. This study opts to discuss these
                decisions  from  the  perspective  of  two  smaller  and  more  vulnerable
                states, rather than that of the larger or older states with whom they
                dealt because this allows a more intimate and detailed picture of the
                pressures and possibilities facing rulers and makes it easier to identify
                specific aims and how rulers sought to achieve them. It also focuses
                on their interrelationship, considering especially their intermarriages,
                derived from political necessity but gradually evolving into a situation
                that contradicted ecclesiastical rules, because this highlights the ways
                in which religious authorities were bound to the complexities of polit-
                ical affairs, just as much as political leaders were beholden to religious
                imperatives.
                   Pursuing  this  approach  necessitates  some  parameters  to  make
                comparison useful and feasible. This study, for example, does not ig-
                nore the Latin East’s century-long history of previous Crusader activ-
                ity but does focus directly on the factors that led to the birth of these
                specific kingdoms in  the  late twelfth  century.  Their timelines  mean
                that the analysis presented her begins roughly in the wake of the fall
                of Jerusalem, which had devastated the entire region, pushing its rul-
                ers to seek further alliances and changing the earlier and highly com-
                plex political and religious landscape, which is not the intention of this
                study to address. Although this political turmoil indubitably affected
                the whole Latin East, an appealing aspect of the comparison of the
                efforts of Cyprus and Cilician Armenia is that, despite different agen-
                das and different histories, they ultimately achieved their goals in sim-
                ilar ways, highlighting particularities of this new, twelfth-century po-
                litical landscape that are not simply timeless aspects of the Latin East.
                Of particular interest is their emphasis on religious sensitivities. This
                article  thus  asserts  that  despite  both  being  Eastern  Mediterranean
                states, the kingdoms of Cyprus and Cilician Armenia evolved quite dif-
                ferently yet followed the same pattern in their elevation to kingdoms.
                Leaders of these kingdoms were from different Christian denomina-
                tions, proximate but different political milieux, and had their own dis-
                tinctive motivations. Moreover, after being elevated, these kingdoms
                tended to follow different programs in pursuit of their interests and
                survival in the region. The specific moment of their elevation to king-
                doms  and  the  methods  used  to  achieve  it,  therefore,  provide  a





                Mediterranea - ricerche storiche - Anno XIX - Aprile 2022
                ISSN 1824-3010 (stampa)  ISSN 1828-230X (online)
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