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Reading Il Caffè: scientific method and economic knowledge in the “School of Milan”  299



             its way of conceiving science. «Let science fall silent for a moment and
             opinion hold sway – farewell humankind – you fall back into your delir-
             iums and good-bye until you reawaken. […] Your fears, the taste for
             the marvelous, the dreams (now weighty, now sad) of your imagination,
             the deception of the senses in things physical are inexhaustible sources
                                                                               71
             of many strange things that now and again circle round our globe» .
             The conquests in the art of measurement are not necessarily harbingers
             of  good:  «Man  then  measures  distance,  weight,  the  velocity  of  the
             planets;  he  knows  then  the  miracles  of  mathematics;  he  has  built
             ships, clocks, carriages, fountains, telescopes, has, in brief, perfected
             the  arts  and  the  sciences  in  the  highest  degree;  and  yet  he  has  no
             clear, simple and exact ideas of morality».
                The ancients based their moral systems on a great and admirable
             investigation:  everything  was  enthusiasm,  the  virtues  were  gigantic.
             They rarely reasoned; almost always they were poets. In recent times,
             conversely,  it  seems  all  morality  is  to  be  reduced  to  exact  analysis.
             Perhaps neither the one nor the other of these methods is the true one.
             That of the ancients brought forth proud Stoics, sublime men – very
             nearly, I should say, monsters – of virtue; but that is simply the effect
             of a robust enthusiasm which can never be a common trait of mankind;
             and morality must be common. Yet the chill analysis of some of our
             modern men carries with it the inconvenience of making them become
             used to being too straightly on guard towards their own sentiments
             and to calculate the actions of life with the same detachment [«esatta
                                                                               72
             discussione»] with which they work through a mathematical problem .
                Reasoning  upon  good  and  evil,  truth  and  falsehood,  brings  him
             again to mathematics and formalization: but with results it is difficult
             to connect back to the full and confident participation one seems to
             find  in  other  pages  written  during  this  complex  and  multifaceted
             period of our modern history.


             Conclusions

                From  a  first  reconsideration  of  the  literature  and  some  of  the
             available sources, we can see that the analyses and the projects of the
             Enlightened Lombards were amply suffused with acceptance and ad-
             miration for the scientific method, consolidated in a continuing circu-
             lation of individuals and written material among the various European
             areas  between  the  Sixteen  and  Seventeen  hundreds.  A  reading  of




                71  FR2, 636-7.
                72  See in FR2, 686-94, the article by Pietro Verri Alcune idee sulla filosofia morale.


             n.43                            Mediterranea - ricerche storiche - Anno XV - Agosto 2018
                                                      ISSN 1824-3010 (stampa)  ISSN 1828-230X (online)
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