Page 212 - Mediterranea-ricerche storiche, n. 48, aprile 2020flip
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212                                            Beatrice Zucca Micheletto


                were quite different for girls, for whom the stay in the institution could
                be the only opportunity to spend a decent life.
                   All the institutions were committed to safeguard the sexual honor of
                women and girls, as well as to protect them from the risk of a dissolute
                life. Since this was the main goal of their stay in the institution, less
                importance was given to training, although, as previously explained,
                some female inmates could be trained in a trade and gain a respectable
                position in specific sectors of the labour market.
                   This  cultural  and  ideological  model  permeated  other  Turinese
                charity  institutions,  especially  those  founded  in  the  eighteenth
                century, such as the Casa delle Forzate and the Opera di San Giovanni
                di Dio (known also as Ospizio delle Rosine) and was grounded in the
                idea  that  the  development  of  female  skills  spendable  in  the  labour
                market were not a priority for women, whose natural duties were to be
                wives and mothers, irrespective of their social backgrounds. In this
                perspective, girls were firstly trained in good housekeeping, cooking
                and caring for the other household members; they were taught sewing,
                ironing,  embroidering  and  needle  work,  all  activities  that  were
                consistent with social expectations and that would be useful both in
                case  they  married  or  if  they  remained  at  the  institution.  The  most
                significant difference was that for girls from lower classes, training in
                a craft aimed to provide them with basic skills useful for making an
                honest  living,  rather  than  to  lead  them  towards  a  real  professional
                path. Girls from the middle classes (such as those who were hosted at
                the  Casa  del  Soccorso,  and  Deposito),  instead,  were  expected  to
                perform ‘female’ activities that were appropriate for girls of their social
                standing, and were aimed at steering them away from idleness and
                temptation and at teaching them good manners, even if, of course,
                they were not required to work to earn a livelihood .
                                                                 36
                   These social differences are essential to our understanding of work
                in charity institutions. As pointed out by recent research, since the
                second half of the eighteenth century, the Casa del Soccorso and the
                Deposito shifted from their original aim of assistance towards explicit
                educational purposes that were targeted mainly for middle class girls.
                Since  at  least  1763,  therefore,  together  with  learning  ‘female’  craft
                activities and supervising housekeeping, girls started to learn writing,
                reading and arithmetic, while they were no longer required to perform
                menial works (such as cleaning and cooking) .
                                                            37


                   36  M. Maritano, Le Case del Soccorso, cit., pp. 144-148.
                   37  Ibid., pp. 155-157. On this point see also S. Cavallo, Assistenza ed educazione in
                età moderna, in A. Cantaluppi, W. Crivellin, B. Signorelli (eds.), Le figlie della Compagnia
                cit, pp. 39-48.



                Mediterranea - ricerche storiche - Anno XVII - Aprile 2020
                ISSN 1824-3010 (stampa)  ISSN 1828-230X (online)
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