Page 221 - Mediterranea-ricerche storiche, n. 48, aprile 2020flip
P. 221

Working in and for charity institutions: patterns of employment and actors   221


                    manufactures thanks to an economic privilege granted by the king,
                    and  eventually  become  fully  integrated  in  the  Turinese  social
                    environment.


                    Conclusion

                       This article has focused on the range of trades and jobs available
                    in  the  most  important  charity  institutions  of  preindustrial  Savoy-
                    Piedmont and in Turin. It has shown that inmates could be hired as
                    apprentices  or  low-skilled  workers  in  workshops  run  by  appointed
                    artisans or in larger manufactories. In addition, external workers and
                    inmates  could  be  employed  in  a  range  of  activities  (from  service  to
                    clerical work) performed to ensure the ordinary maintenance of the
                    institution  and  inmates’  necessities.  Within  these  different  working
                    environments, especially during the eighteenth century, the majority
                    of  the  institutions  emphasized  the  importance  of  training  youth,
                    offering  concrete  opportunities  to  acquire  some  skills  through  the
                    apprenticeship.  In  this  perspective,  it  would  be  too  simplistic  to
                    conclude that poor people were only a passive cheap labour force ready
                    to be exploited. On the one hand, the policy of the charity institutions,
                    supported  by  the  central  power,  was  based  on  a  mixture  of  pater-
                    nalistic and repressive ideologies: poor people – but also beggars and
                    vagrants – had to be relegated and educated through the discipline of
                    work; at the same time, they had to have the opportunity to join the
                    labour market and gain an honest living. On the other hand, the poor
                    relegated in these institutions could of course suffer from restrictions
                    and discipline, but in some cases they were able to take advantage of
                    their  position,  acquire  skills,  and  even  mastery,  and  guild  mem-
                    bership. As a consequence, entrance in the charity institution did not
                    entail  (only,  and  always)  lack  of  freedom,  but  could  become  an
                    opportunity, to such an extent that people asking for relief did not
                    hesitate to resort to recommendations and patronage links. Yet, these
                    professional patterns were strongly influenced by specific models of
                    femininity  and  masculinity:  if  for  boys  training  and  skills  were  a
                    priority and aimed at entering the labour market, girls were especially
                    encouraged to learn and perform ‘female activities’, from cooking and
                    housekeeping to sewing and mending, in order to ensure primarily the
                    good care of their family.
                       This article has also studied another group of people working for
                    charity institutions: entrepreneurs, merchants and artisans who were
                    able  to  build  up  different  kinds  of  labour  relationships  with  the
                    institutions. Despite the variedness in this group, in the individual




                                                 Mediterranea - ricerche storiche - Anno XVII - Aprile 2020
                                                           ISSN 1824-3010 (stampa)  ISSN 1828-230X (online)
   216   217   218   219   220   221   222   223   224   225   226