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Infidel friends: Charles V, Mulay Hassan and the theatre of majesty   467


                    Maghreb), or in 1555 (five years after his death) according to another,
                    staying  with  Charles  V  and  his  family.  In  1644,  a  celebratory
                    publication  on  the  grandeur  of  the  House  of  Tassis  included  twin
                    portraits of the King of Tunis and Jean Baptiste de Tassis, the Flemish
                    nobleman who allegedly hosted his visit, both dressed alla turca . By
                                                                                   75
                    that  time,  an  infidel  royal  friend,  whose  dresses  were  shared,
                    represented an exotic mark of distinction rather than a problematic
                    relationship.


                    Conclusions

                       The rhetorically constructed friendship between Emperor Charles
                    V  and  Mulay  Hassan  of  Tunis  barely  hid  the  reality  of  a  Christian
                    monarch  acting  as  the  superior  and  protector  of  a  Muslim  vassal
                    prince.  The  relationship  failed  to  meet  expectations  due  to  several
                    factors.  Despite  all  that  was  said,  Mulay  Hassan  lacked  legitimacy
                    because  he  was  unable  to  control  the  territory  he  had  ruled,  or
                    overcome local opposition, and had failed to reward loyal tribes, as
                    well as being turned into a vassal first by the Ottomans and then by
                    the Emperor. He had accepted a Spanish garrison outside the main
                    city  of  Tunis  which  was  as  unpopular  as  it  was  predatory  on  the
                    surrounding  area.  However,  the  personal  meetings  and  the
                    negotiations  and  treaties  between  both  princes  had  highlighted  the
                    possibilities of inter-confessional diplomacy in the Mediterranean.
                       As David Do Paço has expressed, models of exotic cross-cultural
                    encounters do not apply for these Christian-Muslims contacts which
                    were  characterised  by  a  long-lasting  familiarity .  Neither  does  the
                                                                    76
                    traditional idea of a Mediterranean frontier diplomacy conducted “from
                    below” by subordinate or marginal actors fit the case studied here. It
                    is  evident  that  there  were  military,  commercial  and  clerical  figures
                    involved in the negotiations, especially from Genoa and Granada, but
                    there was also direct participation by the Emperor, the King of Tunis
                    and their respective ministers. This personal contact, and especially


                       75   M.  Mastelinus,  Necrologium  monasterii  viridis  vallis  ordinis  canonicorum
                    regularium S. Augustini congregationis Lateranensis et capituli Windezemensis in nemore
                    Zoniae prope Bruxellam, J. Meerbecius, Bruxellae, 1630, p. 73; J. Chiflet, Les marques
                    d'honneur  de  la  maison  de  Tassis,  Balthasar  Moretus,  Anvers,  1645,  pp.  70-78;  E.
                    Puteanus, Bruxella, incomparabili exemplo Septenaria, Joannes Mommaert, Bruxellae,
                    1646, pp. 34-36. Some details of the supposed Mulay Hassan’s stay in Flanders (his
                    riding style, his passion for spices and music) were copied from Paolo Giovio’s book.
                       76  D. Do Paço, Trans-imperial familiarity: Ottoman Ambassadors in eighteenth-century
                    Vienna, in T. Sowerby, J. Hennings (eds.), Practices of Diplomacy in the Early Modern
                    World c. 1410-1800, Routledge, London, 2017, pp. 167-168.


                                                Mediterranea - ricerche storiche - Anno XVII - Agosto 2020
                                                           ISSN 1824-3010 (stampa)  ISSN 1828-230X (online)
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