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478                                              Miguel José Deyá Bauzá


                   míseramente vivía
                   del sudor de su trabajo,
                   ese Aradín Barbarroja (p. 9) 27 .

                   We  should  note  here  that  there  is  a  common  element,  a
                fundamental agreement even between the oligarchy in Istanbul and
                the Emperor: both sides show hatred and contempt for a man who is
                not from the nobility, but from the lower classes, who aspires to the
                highest  status.  The  Ottoman  oligarchy  is  opposed  to  proclaiming
                Barbarossa  a  Pasha;  the  Emperor  is  insulted  not  by  Barbarossa’s
                conquest of Tunis but by the fact that the conquest was accomplished
                by  a  man  from  a  low  social  stratum.  Disdain  by  the  upper  class
                towards the poor unites two cultures that clash in almost all other
                areas. It also creates another element in which the campaign is shown
                to right wrongs.
                   The second argument outlined by the Emperor to justify military
                intervention is the defence of Europe. Once again here he is referring
                not to Christianity but to a concept: the notion of Europe, an idea
                intelligible for the public of the 18th century, but far less so for the
                Spaniards in 1535 for whom the key concept would be Christianity .
                                                                                 28
                   In that same scene Charles V describes Barbarossa as a second
                Grand Turk threatening Europe, for which reason they should be able
                to  count  on  the  support  of  the  Pope  and  the  King  of  France ,
                                                                                  29
                something that actually did not happen in the case of the latter and
                only  on  a  very  small  scale  in  the  case  of  the  Holy  Father .
                                                                                  30
                Subsequently,  the  first  comparison  is  made,  though  subtly  at  this
                point,  between  Charles  V  and  Scipio  and  also  with  Alexander  the
                Great, the humanist and renaissance hero par excellence , yet this
                                                                         31
                does not prevent the first reference being made to the campaign as a
                holy  war.  At  that  juncture,  the  Emperor  reveals  the  reason  for



                   27  «But today neither my honour, / grace or power / can tolerate insults / from a
                despicable and lowly man /who dares to attack my dignity, / untouched by its powerful
                rays / I long to punish him / not as Emperor / of two Worlds, but as Charles / for it is
                a dishonour for a Caesar and a King of Spain / to be attacked by a corsair / who only
                yesterday was a poor potter, / making jewels out of clay / living miserably and sweating
                from / his petty work, / that man called Aradín Barbarossa» (p. 9). The reference to
                Barbarossa as a potter is historically correct, since that was his father’s profession. D.
                Nordman,  Tempête  sur  Alger.  L’expédition  de  Charles  Quint  en  1541,  Ed.  Bouchene,
                Condé- sur-Noireau, 2011, p. 74.
                   28  «I am afraid he will gobble up Europe / unless I contain him» (p. 9).
                   29  «…the Pope owes me his help, / as does France…» (p. 9).
                   30  The Pope contributed with six galleys. R. González Cuerva, M.Á. Bunes Ibarra,
                Túnez 1535 cit., p. 67.
                   31  «I bring four hundred ships, / and the best possible captains, / better than those
                that / Scipio or Alexander could gather» (p. 9).



                Mediterranea - ricerche storiche - Anno XVII - Agosto 2020
                ISSN 1824-3010 (stampa)  ISSN 1828-230X (online)
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